In this workshop facilitated at the New York University Forum on Ethnodrama, participants devised an original ethnodrama about their own lives: an autoethnodrama. We surveyed a few ways to begin a reflective and creative process through structured storytelling, journaling, and physical improvisation exercises. This workshop was based on a sequence originally presented by Johnny Saldaña, but elaborated on it by integrating techniques drawn from drama therapy and other self-revelatory theatre traditions. By the end of the workshop, participants were able to create and perform a short composition while gaining a better understanding of the significance and effect of ethnodrama aesthetics. We also highlighted some best practices for the development and performance of autoethnodramas within a variety of different contexts.
Teaching physical theatre successfully relies on a reverence for the human soul in order to cultivate risk-forward embodiment while demanding technical precision. In an effort to illuminate such praxis, this article documents and analyzes the experiences of novice physical theatre performers guided by master teaching artist and performer, Dr. Nancy Smithner.
Excerpts from my 2015 Article “Between Drama Education and Drama Therapy: International Approaches to Successful Navigation” were translated into Chinese And Published for the 1st International Symposium of Creative Arts Education and Therapy in Beijing, China, May 6-8, 2016.
I chaired this panel featuring Lee Chasen, Marianne Chasen, Diane Feldman, and Sarah McMullian at the New York University Forum on Educational Theatre. My panelists had all implemented drama/theatre approaches in a range of educational settings–making connections across the curriculum and beyond–as well as prisons, heath settings, and community centers. I guide the panel and participants to highlight how the field of Drama Therapy/Educational Theatre has (or has not) changed since separating from The Program in Educational Theatre in 1982. To these ends, we were targeting participants who have worked or want to work in special settings and with challenging populations in order to wrestle with important ethical and technical questions about how and when to implement these strategies.
Each presenter delivered a narrative presentation about their work, demonstrated techniques, and guided group reflections including this Role on the Wall exercise about facing both the internal and external experience of mental illness.
In this article I reflect on the power, potential, and limits of teaching artistry based on existential philosophies of Maxine Greene and psychotherapy.
Teaching Artist Journal, 14(1), 24-29.
The ongoing professionalization of drama therapy in North America has been wrought from an interdisciplinary and intercultural crucible. In this chapter, my colleague Jason Butler and I update and synthesize disparate accounts of the field’s contentious genealogy amidst themes of solidarity, territorialism, incommensurability, marginalization, and validation. Building upon a metaphor of human development (Landy, 1996; Johnson, 1994), we cast the field as an adolescent with conflicting needs for both independence and affiliation as it forges a more cohesive identity and consensus of practice. Our narrative also integrates the international expansion of the North American Drama Therapy Association (NADTA), tracing its negotiation of social and emotional challenges alongside political, ethical, and legal concerns. Looking to the future, we illustrate the potential for North American drama therapy to mature further as it faces the next stage of development.
The Routledge International Handbook Of Drama Therapy (pp. 52-64). New York/London: Routledge.
Edited by Sue Jennings & Clive Holmwood
Kindergarten Truck (2012-2015) was my immersive, site-specific, touring street theatre performance staged inside a box truck. Audiences were briefly transported back to the magical world of childhood guided by playful actors. The design adapted improvisational drama therapy to become a communal storytelling experience that engaged over 1,000 strangers across chronic divisions of race and class in under-resourced urban neighborhoods across the US. I received the 2017 NADTA Performance Award honoring the project’s positive social impact in catalyzing civic engagement as a means towards collective transformation. I guide students to conceive their own innovative formats to enable vitality, meaning-making, and healing for their communities.
This site-specific immersive community-engaged performance explored The Book of Esther.
Each year from 2010-2015, I devised and directed a new community-engaged game/performance to critically explore the Jewish holiday of Purim identity through irreverent “shpiels.”
We co-created a unique collaborative performance to critically explore ethnicity, identity, and the sacred text.
The performances catalyze civic engagement and meaning-making.
As one example, for Shluff No More, I orchestrated a 60-member crew to guide 400 audience members around nine locations of a three-story synagogue in under 2 hours. Each scene playfully disarmed congregants as they encountered sacred text from The Book of Esther.
Participants reported how the event deepened their affiliation and transformed their relationship with the themes of ethnic strife.
Organizing the game logistics required tremendous planning. With the help of my dear friend Scott Osman, here is a glimpse at how I laid out the team coordination:
Each room featured participatory structures I designed to playfully disarm congregants and help them enjoy greater proximity. Three years later, many participants continue to report how the event deepened their feelings of affiliation and transformed their relationship with the themes of ethnic strife. The image below captured during the Costume Contest, conducted through Silent Disco headphones.
I had also had the opportunity to work with amazingly talented designers. For one example, Chantal Demorial and Gideon Solomon converted the basement into Vashi’s Den.